Hukum Menghimpun dan Mengelola Dana Sosial Bagi Filantrofi Islam
DOI:
https://doi.org/10.69768/ji.v4i2.106Keywords:
Islamic Philanthropy, Social Funds, LawAbstract
This research is motivated by the collection and management of Islamic Philanthropy funds that are different from what has been determined both in sharia economic law and in the laws and regulations in force in Indonesia. This is an important instrument in the social and economic development of the people, especially through the mechanism of collecting and managing social funds such as zakat, infaq, sadaqah, and waqf. This study aims to analyze the perspective of Islamic law on the practice of collecting and managing social funds, whether by individuals, institutions or the state. In this context, the principles of fiqh muamalah and maqashid al-syariah become the normative basis in ensuring that the management of social funds is trustworthy, transparent, and right on target. The research method used is a library research with a normative-theological approach. The results of the study show that Islamic law encourages structured and professional management of social funds, which can be done through official Islamic philanthropic institutions that have public accountability. The law also provides provisions regarding the conditions for the validity of managers, fund distribution mechanisms, and prohibitions against misappropriation of social funds. In the modern era, the importance of sharia regulation and strengthening philanthropic governance is key in increasing public trust and participation. In conclusion, Islamic law provides a clear and flexible framework for the management of social funds, while emphasizing the values of justice, efficiency, and sustainability for the benefit of the people.
Downloads
References
Adena, M., Drouvelis, M., & Huck, S. (2023). Introduction to the special issue on “new directions in understanding philanthropic activities.” Oxford Economic Papers, 75(4), 885–889. https://doi.org/10.1093/oep/gpad035
Amin, K. (2023). Kemenag Rilis 108 Lembaga Pengelola Zakat Tidak Berizin, Ini Daftarnya. Kementerian Agama Republik Indonesia. https://kemenag.go.id/pers-rilis/kemenag-rilis-108-lembaga-pengelola-zakat-tidak-berizin-ini-daftarnya-j29itk
Annual Development Survey Report 2020 Annual Development Survey. (2021). August.
Anoraga, B. (2024). A Decade of Charitable Crowdfunding and Its Impacts on the Social Justice Trajectory of Islamic Philanthropy in Indonesia. Advances in Southeast Asian Studies, 17(1), 5–24. https://doi.org/10.14764/10.ASEAS-0094
Bastomi, H., & Kasdi, A. (2022). Kegiatan Filantropi Di Masa Pandemi Peran Satgas Nu Dalam Menanggulangi Dampak Covid-19 Di Indonesia. Muslim Heritage, 7(1), 29–52.
Budianto, E. W. H., Ibad, N. N., Pratopo, G., & Dewi, N. D. T. (2023). Pemetaan Penelitian Seputar Manajemen Zakat Pada Lembaga Keuangan Syariah: Studi Bibliometrik VOSviewer Dan Literature Review. Jurnal Ekonomika Dan Bisnis Islam, 6(1), 1–20.
De Sousa, G. P. (2020). A Negra África Cobiçada: Entre Filantropia e Pirataria. Historia Ambiental Latinoamericana y Caribeña (HALAC) Revista de La Solcha, 10(2), 19–45. https://doi.org/10.32991/2237-2717.2020v10i2.p19-45
English, W. (2023). Can Welfare Economics Justify Corporate Philanthropy? Proposing the Philanthropy Multiplier as a Metric for Evaluating Corporate Philanthropic Expenditures. Business Ethics Quarterly, 3(July), 440–470. https://doi.org/10.1017/beq.2023.2
Faishal, A. J. (2023). Evaluasi Satu Dekade Implementasi Undang-Undang Nomor 23 Tahun 2011 Terhadap Kinerja Lembaga Amil Zakat (Studi Kasus Lembaga Amil Zakat Inisiatif Zakat Indonesia). El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam, 4(3), 707–718.
Firdiyanti, T. (2024). Bekas Kepala Baitul Mal Aceh Tenggara Jalani Sidang Dakwaan Penyelewengan Dana Zakat. Ajnn.Net. https://www.ajnn.net/
Harina, R. D. C. (2019). Politik Hukum Pembaruan Undang-Undang Nomor 9 Tahun 1961 tentang Pengumpulan Uang Atau Barang dalam Kegiatan Filantropi di Indonesia. Lex Renaissance, 4(1), 179–203.
Hu, X. (2017). Public fundraising system reform and its influence: An empirical study based on the practices of Guangzhou. China Nonprofit Review, 9(2), 207–224. https://doi.org/10.1163/18765149-12341331
Izah, F. (2023). Hukum Fundraising Pada Lembaga Filantropi di Indonesia. Fakultas Syariah dan Hukum UIN Syarif Hidayatullah Jakarta.
Kawadza, H. (2022). Of pandemics, penury and philanthropy in South Africa: lessons from Islamic humanism. Revista de Gestao, 29(4), 424–435. https://doi.org/10.1108/REGE-12-2020-0145
Kundzina, L., Rivza, B., Grinevica, L., & Rivza, P. (2023). General Fundraising Trends among University Patrons and Entrepreneurs to Promote the Sustainability of Universities. Sustainability (Switzerland), 15(14), 1–24. https://doi.org/10.3390/su151410868
Luthfan. (2021). Pengumpul Dana Teroris Hasilkan Belasan Miliar dalam Setahun. Kompas.Tv. https://www.kompas.tv/nasional/235801/pengumpul-dana-teroris-hasilkan-belasan-miliar-dalam-setahun?utm_source=chatgpt.com
Mufid, A. (2024). Implementasi Teknologi Dalam Pengelolaan Zakat, Infaq, Shadaqah, Dan Wakaf: Studi Kasus Platform Digital. Ziswaf Asfa Journal, 2(1), 38–59.
Nevárez, V. L., & Féliz, B. D. Z. (2019). Social responsibility in the dimensions of corporate citizenship. A case study in agricultural manufacturing. CIRIEC-Espana Revista de Economia Publica, Social y Cooperativa, 97, 179–211. https://doi.org/10.7203/CIRIEC-E.97.12566
Nicholas Ryan Aditya, D. P. (2021). Densus 88 Ungkap Syam Organizer Bisa Hasilkan Hampir Rp 15 Milyar Per Tahun untuk Pendanaan JI. Kompas.Com. https://nasional.kompas.com/read/2021/11/25/18465211/densus-88-ungkap-syam-organizer-bisa-hasilkan-hampir-rp-15-milyar-per-tahun?utm_source=chatgpt.com
Nugroho, N. D., Rabitha, D., Kartini Savitaningrum Imansah, R., & Khalikin, A. (2025). Two philanthropic institutions for one purpose in different ways: utilisation of religious philanthropy in terrorism financing in Indonesia. Cogent Social Sciences, 11(1). https://doi.org/10.1080/23311886.2024.2428370
Ørberg, M. (2024). Enterprise Foundations and Faithful Agency as Drivers of Sustainable Long-Termism in Philanthropy. In European Business Organization Law Review (Vol. 25, Issue 4). Springer International Publishing. https://doi.org/10.1007/s40804-024-00324-7
Peter Mahmud Marzuki. (2016). Penelitian Hukum. Kencana.
Ramadhan, A., Haedar, Asriany, Malik, E., & Zamhuri, M. Y. (2019). Company characteristics and CSR disclosure toward environmental performance. IOP Conference Series: Earth and Environmental Science, 343(1). https://doi.org/10.1088/1755-1315/343/1/012146
Rifa’i, I. J., Purwoto, A., Ramadhani, M., Rusydi, M. T., Harahap, N. K., Mardiyanto, I., Churniawan, E., Junaedi, M., Agustiwi, A., & Saragih, G. M. (2023). Metodologi penelitian hukum. Sada Kurnia Pustaka.
Shekhtman, L. M., & Barabási, A. L. (2023). Philanthropy in art: locality, donor retention, and prestige. Scientific Reports, 13(1), 1–12. https://doi.org/10.1038/s41598-023-38815-1
Sulistiani, S. L. (2022). Wakaf uang: pengelolaan dalam hukum Islam dan hukum positif di Indonesia. Sinar Grafika.
Sunggono, B. (2003). Metodologi penelitian hukum.
Supyadillah, A., Hidayatulloh, & Arif, Z. (2025). Diversity And Uniqueness of Sovereign Sukuk Issuance: Indonesian Experience. Journal of Ecohumanism, 4(2), 261–278. https://doi.org/10.62754/joe.v4i2.5964
Thalib, P., Wisudanto, W., Putri, T. V., & Kholiq, M. N. (2022). Bantuan Sosial Sedekah Nasi Bungkus di Masa Pandemi Covid-19 Oleh Pusat Pengelolaan Dana Sosial. ABDI MOESTOPO: Jurnal Pengabdian Pada Masyarakat, 5(1), 100–108.
Undang-Undang Republik Indonesia Nomor 23 Tahun 2011 Tentang Pengelolaan Zakat, 1 (2011). https://ppid.baznas.go.id/regulasi/regulasi-pengelolaan-zakat
Undang-Undang Republik Indonesia Nomor 9 Tahun 1961 Tentang Pengumpulan Uang Atau Barang (2025).
Wahb, Y. A. (2023). The Use and Misuse of Zakāh Funds by Religious Institutions in North America. Religions, 14(2). https://doi.org/10.3390/rel14020164
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Roby Abdullah Mustika, Abd Wahab Abd Muhaimin, Umi Khusnul Khotimah
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
